Speech given by Enoch Powell in April 1968.
 
"Like the Roman, I see the River Tiber foaming with much
blood"
 
The supreme function of statesmanship is to provide against
preventable evils. In seeking to do so, it encounters
obstacles which are deeply rooted in human nature. One is
that by the very order of things such evils are not
demonstrable until they have occurred: at each stage in
their onset there is room for doubt and for dispute whether
they be real or imaginary. By the same token, they attract
little attention in comparison with current troubles, which
are both indisputable and pressing: whence the besetting
temptation of all politics to concern itself with the
immediate present at the expense of the future. Above all,
people are disposed to mistake predicting troubles for
causing troubles and even for desiring troubles: "If only,"
they love to think, "if only people wouldn't talk about it,
it probably wouldn't happen."
 
Perhaps this habit goes back to the primitive belief that the
word and the thing, the name and the object, are identical.
At all events, the discussion of future grave but, with
effort now, avoidable evils is the most unpopular and at the
same time the most necessary occupation for the politician.
 
Those who knowingly shirk it deserve, and not infrequently
receive, the curses of those who come after.
A week or two ago I fell into conversation with a
constituent, a middle-aged, quite ordinary working man
employed in one of our nationalised industries. After a
sentence or two about the weather, he suddenly said: "If I
had the money to go, I wouldn't stay in this country." I
made some deprecatory reply to the effect that even this
government wouldn't last for ever; but he took no notice,
and continued: "I have three children, all of them been
through grammar school and two of them married now, with
family. I shan't be satisfied till I have seen them all
settled overseas. In this country in 15 or 20 years' time the
black man will have the whip hand over the white man."
 
I can already hear the chorus of execration. How dare I say
such a horrible thing? How dare I stir up trouble and
inflame feelings by repeating such a conversation?
The answer is that I do not have the right not to do so. Here
is a decent, ordinary fellow Englishman, who in broad
daylight in my own town says to me, his Member of Parliament,
that his country will not be; worth living in for his
children. I simply do not have the right to shrug my
shoulders and think about something else. What he is saying,
thousands and hundreds of thousands are saying and
thinking - not throughout Great Britain, perhaps, but in
the areas that are already undergoing the total
transformation to which there is no parallel in a thousand
years of English history. In 15 or 20 years, on present
trends, there will be in this country three and a half
million Commonwealth immigrants and their descendants. That
is not my figure. That is the official figure given to
parliament by the spokesman of the Registrar General's
Office. There is no comparable official figure for the year
2000, but it must be in the region of five to seven million,
approximately one-tenth of the whole population, and
approaching that of Greater London. Of course, it will not be
evenly distributed from Margate to Aberystwyth and from
Penzance to Aberdeen. Whole areas, towns and parts of towns
across England will be occupied by sections of the immigrant
and immigrant-descended population.
 
As time goes on, the proportion of this total who are
immigrant descendants, those born in England, who arrived
here by exactly the same route as the rest of us, will
rapidly increase. Already by 1985 the native-born would
constitute the majority. It is this fact which creates the
extreme urgency of action now, of just that kind of action
which is hardest for politicians to take, action where the
difficulties lie in the present but the evils to be prevented
or minimised lie several parliaments ahead.
 
The natural and rational first question with a nation
confronted by such a prospect is to ask: "How can its
dimensions he reduced?" Granted it be not wholly
preventable, can it be limited, bearing in mind that numbers
are of the essence: the significance and consequences of an
alien element introduced into a country or population are
profoundly different according to whether that element is 1
per cent or 10 per cent. The answers to the simple and
rational question are equally simple and rational: by
stopping, or virtually stopping, further inflow, and by
promoting the maximum outflow. Both answers are part of the
official policy of the Conservative Party.
 
It almost passes belief that at this moment 20 or 30
additional immigrant children are arriving from overseas in
Wolverhampton alone every week - and that means 15 or 20
additional families a decade or two hence. Those whom the
gods wish to destroy, they first make mad. We must be mad,
literally mad, as a nation to be permitting the annual inflow
of some 50,000 dependants, who are for the most part the
material of the future growth of the immigrant-descended
population. It is like watching a nation busily engaged in
heaping up its own funeral pyre. So insane are we that we
actually permit unmarried persons to immigrate for the
purpose of founding a family with spouses and fiances whom
they have never seen. Let no one suppose that the flow of
dependants will automatically tail off. On the contrary,
even at the present admission rate of only 5,000 a year by
voucher, there is sufficient for a further 25,000 dependants
per annum ad infinitum, without taking into account the huge
reservoir of existing relations in this country - and I am
making no allowance at all for fraudulent entry. In these
circumstances nothing will suffice but that the total inflow
for settlement should be reduced at once to negligible
proportions, and that the necessary legislative and
administrative measures be taken without delay
I turn to re-emigration. If all immigration ended tomorrow,
the rate of growth of the immigrant and immigrant-descended
population would be substantially reduced, but the
prospective size of this element in the population would
still leave the basic character of the national danger
unaffected. This can only be tackled while a considerable
proportion of the total still comprises persons who entered
this country during the last ten years or so. Hence the
urgency of implementing now the second element of the
Conservative Party's policy: the encouragement of
re-emigration. Nobody can make an estimate of the numbers
which, with generous assistance, would choose either to
return to their countries of origin or to go to other
countries anxious to receive the manpower and the skills they
represent. Nobody knows, because no such policy has yet been
attempted. I can only say that, even at present, immigrants
in my own constituency from time to time come to me, asking
if I can find them assistance to return home. If such a policy
were adopted and pursued with the determination which the
gravity of the alternative justifies, the resultant
outflow could appreciably alter the prospects.
 
The third element of the Conservative Party's policy is that
all who are in this country as citizens should be equal before
the law and that there shall be no discrimination or
difference made between them by public authority. As Mr
Heath has put it we will have no "first-class citizens" and
"second-class citizens ". This does not mean that the
immigrant and his descendent should be elevated into a
privileged or special class or that the citizen should be
denied his right to discriminate in the management of his own
affairs between one fellow-citizen and another or that he
should be subjected to imposition as to his reasons and
motive for behaving in one lawful manner rather than
another.
 
There could be no grosser misconception of the realities that
is entertained by those who vociferously demand legislation a
they call it "against discrimination", whether they be
leader writers of the same kidney and sometimes on the same
news papers which year after year in the 1930s tried to
blind this country to the rising peril which confronted it,
or archbishops who live in palaces, faring delicately with
the bedclothes pulled right up over their heads. They have
got it exactly and diametrically wrong. The discrimination
and the deprivation, the sense of alarm and of resentment,
lies not with the immigrant population but with those among
whom they have come and are still coming. This is why to
enact legislation of the kind before parliament at this
moment is to risk throwing a match on to gunpowder. The
kindest thing that can be said about those who propose and
support it is that they know not what they do.
 
Nothing is more misleading than comparison between the
Commonwealth immigrant in Britain and the American negro. The
negro population of the United States, which was already in
existence before the United States became a nation, started
literally as slaves and were later given the franchise and
other rights of citizenship, to the exercise of which they
have only gradually and still incompletely come. The
Commonwealth immigrant came to Britain as a full citizen, to
a country which knew no discrimination between one citizen
and another, and he entered instantly into the possession of
the rights of every citizen, from the vote to free treatment
under the National Health Service. Whatever drawbacks
attended the immigrants arose not from the law or from public
policy or from administration, but from those personal
circumstances and accidents which cause, and always will
cause, the fortunes and experience of one man to be
different from another's.
 
But while, to the immigrant, entry to this country was
admission to privileges and opportunities eagerly sought, the
impact upon the existing population was very different. For
reasons which they could not comprehend, and in pursuance of
a decision by default, on which they were never consulted,
they found themselves made strangers in their own country.
 
They found their wives unable to obtain hospital beds in
childbirth, their children unable to obtain school places,
their homes and neighbourhoods changed beyond recognition,
their plans and prospects for the future defeated; at work
they found that employers hesitated to apply to the immigrant
worker the standards of discipline and competence required of
the native-born worker; they began to hear, as time went by,
more and more voices which told them that they were now the
unwanted. They now learn that a one way privilege is to be
established by act of parliament; a law which cannot, and is
not intended, to operate to protect them or redress their
grievances is to be enacted to give the stranger, the
disgruntled and the agent-provocateur the power to pillory
them for their private actions.
 
In the hundreds upon hundreds of letters I received when I
last spoke on this subject two or three months ago, there was
one striking feature which was largely new and which I find
ominous. All Members of Parliament are used to the typical
anonymous correspondent; but what surprised and alarmed me
was the high proportion of ordinary, decent, sensible people,
writing a rational and often well-educated letter, who
believed that they had to omit their address because it was
dangerous to have committed themselves to paper to a Member
of Parliament agreeing with the views I had expressed, and
that they would risk penalties or reprisals if they were
known to have done so. The sense of being a persecuted
minority which is growing among ordinary English people in
the areas of the country which are affected is something
that those without direct experience can hardly imagine. I am
going to allow just one of those hundreds of people to speak
for me:
 
"Eight years ago in a respectable street in Wolverhampton a
house was sold to a negro. Now only one white (a woman
old-age pensioner) lives there. This is her story. She lost
her husband and both her sons in the war. So she turned her
seven-roomed house, her only asset, into a boarding house.
She worked hard and did well, paid off her mortgage and began
to put something by for her old age. Then the immigrants
moved in. With growing fear, she saw one house after another
taken over. The quiet street became a place of noise and
confusion Regretfully, her white tenants moved out.
 
"The day after the last one left, she was awakened at 7am by
two negroes who wanted to use her phone to contact their
employer. When she refused, as she would have refused any
stranger at such an hour, she was abused and feared she would
have been attacked but for the chain on her door. Immigrant
families have tried to rent rooms in her house, but she
always refused. Her little store of money went, and after
paying rates, she has less than 2 per week. She went to
apply for a rate reduction and was seen by a young girl,.who
on hearing she had a seven-roomed house, suggested she should
let part of it. When she said the only people she could get
were negroes, the girl said, 'Racial prejudice won't get you
anywhere in this country.' So she went home.
 
"The telephone is her lifeline. Her family pay the bill, and
help her out as best they can. Immigrants have offered to buy
her house - at a price which the prospective landlord would
be able to recover from his tenants in weeks, or at most a
few months. She is becoming afraid to go out. Windows are
broken. She finds excreta pushed through her letter box.
When she goes to the shops, she is,followed by children,
charming, wide-grinning piccaninnies. They cannot speak
English, but one word they know. 'Racialist,' they chant
When the new Race Relations Bill is passed, this woman is
convinced she will go to prison. And is she so wrong? I begin
to wonder"
 
The other dangerous delusion from which those who are
wilfully or otherwise blind to realities suffer, is summed up
in the word "integration" . To be integrated into a
population means to become for all practical purposes
indistinguishable from its other members. Now, at all times,
where there are marked physical differences, especially of
colour, integration is difficult though, over a period, not
impossible. There are among the Commonwealth immigrants who
have come to live here in the last 15 years many thousands
whose wish and purpose is to be integrated and whose every
thought and endeavour is bent in that direction. But to
imagine that such a thing enters the heads of a great and
growing majority of immigrants and their descendants is a
ludicrous misconception, and a dangerous one.
 
We are on the verge here of a change. Hitherto it has been
force of circumstance and of background which has rendered
the very idea of integration inaccessible to the greater
part of the immigrant population - that they never conceived
or intended such a thing, and that their numbers and
physical concentration meant the pressures towards
integration which normally bear upon any small minority did
not operate. Now we are seeing the growth of positive forces
acting against integration, of vested interests in the
preservation and sharpening of racial and religious
differences, with a view to the exercise of actual
domination, first over fellow-immigrants and then over the
rest of the population. The cloud no bigger than a man's
hand, that can so rapidly overcast the sky, has been visible
recently in Wolverhampton and has shown signs of spreading
quickly. The words I am about to use, verbatim as they
appeared in the local press on 17 February, are not mine, but
those of a Labour Member of Parliament who is a minister in
the present government "The Sikh communities' campaign to
maintain customs inappropriate in Britain is much to be
regretted. Working in Britain, particularly in the public
services, they should be prepared to accept the terms and
conditions of their employment. To claim special communal
rights (or should they say rites?) leads to a dangerous
fragmentation within society. This communalism is a canker;
whether practised by one colour or another it is to be
strongly condemned." All credit to John Stonehouse for having
had the insight to perceive that, and the courage to say it.
 
For these dangerous and divisive elements the legislation
proposed in the Race Relations Bill is the very pabulum they
need to flourish. Here is the means of showing that the
immigrator communities can organise to consolidate their
members, to agitate and campaign against their fellow
citizens, and to overawe and dominate the rest with the
legal weapons which the ignorant and the ill-informed have
provided . As I look ahead, I am filled with foreboding , me
the Roman, I seem to see "the River Tiber foaming with much
blood". That tragic and intractable phenomenon which we watch
with horror on the other side of the Atlantic but which
there is interwoven with the history and existence of the
States itself, is coming upon us here by our own volition and
our own neglect. Indeed, it has all but come. In numerical
terms, it will be of American proportions long before the end
of the century. Only resolute and urgent action will avert
it even now. Whether there will be the public will to demand
obtain that action, I do not know. All I know is that to see,
and not to speak, would be the great betrayal.